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BOOK REVIEW: Presstime in Paradise
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History of Reading News. Vol.XXIII No.1 (1999:Fall) Presstime in
Paradise: The Life and Times of The Honolulu Advertiser, 1856-1995 by George Chaplin.
Honolulu, HI: University of Hawai'i Press, 1998. Pp. 395. Illustrations.
$29.95. To
discharge every Jap and put on newly-imported laborers of another race would be
a most impressive object lesson to the little brown men on all the plantations.
(Advertiser, 1906, Chaplin, p. 140). Any paradisiacal image readers have of
Hawai'i will be shattered by the satiric and sobering documentation of
ethnocentrism in one of Hawai'i's main newspapers by its most renowned editor,
George Chaplin. In Presstime in Paradise,
Chaplin paints a paradoxical picture of
The Honolulu Advertiser's operations
from 1856-1995, with a critical perspective that fits within the
burgeoning literature on Hawai'i's newspapers and readership. The Advertiser, begun by a missionary
descendant, reflected Hawai'i's powerful white minority, the ascendancy of the
English language, and Americanism. The tangled re-lations white businessmen and
officials had with newspapers in overthrowing the Hawaiian monarchy, preserving
sugar interests and suppressing other cultures are apparent; edit-orials that
attacked Hawaiians, "though inferior in every re-spect to their European
and American brethren. . . they are destined to be laborers in developing the
capital of the coun-try" (p. 20), fueled hostility towards many ethnic
groups. Chaplin
details the contradictions of Advertiser
publishers. Although its founder, Henry Whitney, was pro-business, he was
against the Coolie Trade, likening it to slavery, but disdained the Chinese.
Like Whitney's successor, Lorrin Thurston, he protested against hula for
"licentiousness" (p. 19) but was silent about prostitution. To build
patriotism prior to the U.S. involvement in World War I, haole (white
foreigner) Thurston defended Hawai'i's Germans as "an integral part of the
bones. . . and brains of this territory" (p. 147) saving his animosity for
those of Asian ancestry, cast as aliens. Chaplin
colorfully describes dogmatic publishers, ambivalent editors, and drifter
reporters, some of whom drank in the Advertiser
library and were imprisoned. His themes, buried underneath whimsical vignettes,
illustrate Hawai'i's convoluted universe of racism, politics, and business,
paralleling that of the mainland. Chaplin, a
maverick editor from 1958 to 1986, followed his forerunners with high profile
community involvement. Chaplin's pro-civil rights, democratic politics
introduced the "new Hawai'i" (p. 269) and turned the Advertiser into a mainstream paper
mirroring Hawai'i's expansion. While readers may find it "difficult to
separate the newspaper from the man" (Hillman, 1972, p.47), Chaplin stakes
an even-handed course as he traces the paper's history. This dynamic portrayal,
connecting the evolution of a newspaper and a major city, distinguishes the
book from the genre of newspaper editor confessions. Moreover, Chaplin's case
study of the intricacies of a corporate takeover (Gannet publications) from an
insider perspective is fascinating. Chaplin
structures the book into five chronological parts with clever headings
embellishing its actors-from cartoonists to stockholders. Critical forces,
such as free speech laws, shaped the paper's existence. Created in 1852 by the
Hawaiian monarchy, they were abolished under American rule in 1894. With
political turmoil in government and industrialization, the Advertiser thrived "in an environment of greed and
glitter" (p. 81). The Advertiser's
editorial policy changed to "Hawai'i for the Hawaiians" (p. 83) under
publisher Walter Gibson, whom Chaplin harshly portrays as a false prophet, a
"multifaceted dreamer and schemer" (p. 81), in contrast to his
impartial representation of a racist editor, Armstrong. "Above all,"
Armstrong declared about the government, "90 percent of the people who
live under it know nothing, either by racial instincts or education" (p.
105). Under the
missionary sons, Armstrong and Castle, the Advertiser
promoted the 1898 war in the Philippines, touting Hawai'i as "The
First Outpost of Greater America" (p. 107) and shouting, "ANNEXATION! Here to
Stay" (p. 106) with the takeover. Hawaiians were encouraged to unite for
"Hawai'i of the twentieth century" (p. 108), and Hawai-ian language
papers were not to "array the natives against the foreigners" (p.
95). Publisher
Thurston also promoted Americanism through his Citizenship Education Committee
role. He canceled his Hawaiian language paper, despite its large but declining
circulation, because young Hawaiians "get practically no information and
little pleasure from reading Hawaiian" (p. 137) and promoted the
destruction of Japanese language schools because, "the alien Japanese are
our guests" (p. 138). Yet Japanese and Filipino residents did not feel
like "guests," and when they protested, the paper attacked them as
enemies. Ironically, Hawai'i was also advertised as a "place where America
and Asia meet" (p. 158). Most Japanese language papers were closed
during WW II. With headlines proclaiming "Saboteurs Land Here" (p.
203), martial law, and censorship became commonplace as the Advertiser proudly became a
"testtube" (p. 206) under military rule. During the 1950s,
anti-Communist sentiment by the Advertiser
was linked to labor and race and was a rationale for denying statehood to a
majority non-white territory that swayed southern legislators. The Un-American
committee was invited by anti-union Thurston to see "Americans under
Communist Domination" (p. 233). Editor Chaplin's anti-Communist stance,
however, was for promoting statehood (see Chapin, 1996). Hawai'i
readers would feel comfortable with Chaplin's "talk story" style,
local terms, dazzling quotes, and first-hand accounts of the struggles of women
reporters, multi-ethnic journalists, and tense relationships with Mayor Fasi.
Unfortunately, alternative and outer-island newspapers are overlooked, leaving
a geo-centric impression that happenings in Honolulu reflected all of Hawai'i.
Chaplin offers mainland scholars geographic breadth, revealing connections
between San Francisco and the south, despite Hawai'i's physical isolation. With
more synthesis, a shrewder, stormier picture of an infamous newspaper could
surface. References
Chapin,
Helen G. (1996). Shaping history: The
role of newspapers in Hawai'i. Honolulu, HI: University of Hawai'i Press. Hillman,
Serrell. (1972). The fall and rise of the man who edits the Honolulu Advertiser. Honolulu, 6 no. 9 (March 1972), 47. Sondra Cuban finished her dissertation,
in summer 1999, at the University of Wisconsin-Madison. Her dissertation, Before Days: Women in a Library Literacy
Program in Hilo, Hawai'i Talk Story, uses oral narratives to capture the
literacy, learning, and educational experiences of ten mid-life, multi-ethnic
women literacy students. Cuban is a researcher for the National Center for the
Study of Adult Literacy and Learning at Harvard University. |
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